Stumbled on to a review of Roger Sandall's new book on the
New Criterion site this evening (o.k., morning) and was reminded of what a smug sack of shit
Roger Kimball is. I appreciate a vicious attack on emptily sentimental liberaism as much as the next thinking person, and I always suspect an underlying cynicism in people who claim to walk lightly on the earth when they know that their neighbors are having at it with blowtorches, bulldozers and machetes.
Kimball's good on skewering 'designer tribalism', but the priapic thrill he gets at times--"non-smoking, vegetarian, sex-worshipping, drug-taking, eco-conscious, progressive-thinking pacifists"--is enough to make you run and take a shower (and scroll down a ways) before continuing to read. Whereupon you'll eventually find Kimball's comments on Sandall's "discription" of a T.S. Eliot quote.
Those are minor points, no matter what they might say about Kimball's psyche and the
NC's laziness. What really pisses me off is Kimball's not-so-subtle perversion of the argument. All but the final paragraph of the piece fawn over Sandall, going to awkward lengths to introduce material even more blinkered and self-congratulatingly instulting to reason and, well, civility than that ostensibly under consideration (William Henry: "It is scarcely the same thing to put a man on the moon as to put a bone in your nose"). The end of colonialism is a tragedy--just as those swarthies were starting to learn English, in one undocumented case they're slipping. The answer to Third-World poverty is total assimilation, skill in math and proficiency in English. Und so wieder.
I'm a white guy from the Chicago suburbs. My father worked at the U of C when I was a child, and I used to read the
New Criterion by way of tiding me over until I hit Hyde Park myself. My experience with indigenous cultures--I'll just accept the standard definition--is limited mostly to a childhood friend, a Fox if memory serves, who'd grown up on a reservation and is now a doctor, and some time spent in Seipa, a Shuar village in eastern Ecuador. We were greeted a mile away from town by the mayor, a ponytailed fortyish man wearing a Willie Nelson t-shirt, and along with a few other people we made a harrowing, fatal crossing of a swollen river. Once we reached the village, we sat down with most of the adults and discussed, in Spanish, life in and beyond Seipa. The Shuar live on oil-rich land, and the Ecuadorian government sees them as a problem. So land granted by treaty to the Shuar is being sold unlawfully to unwitting and cramped city-dwellers; as part of their response, the Shuar have undertaken a program to educate all their children bilingually in Shuar and Spanish, and have developed an extensive communications network featuring dozens of facsimile machines, some printing presses, and several radio transmitters.
They've also played up their history as headhunters, although no one could remember the last time that tradition had actually been taken up. Better to avoid conflict through a balance of...what was that phrase Kimball's crowd was so fond of?...a balance of fear than to actually fight.
This stuff isn't hard to dig up--responses like the Shuar's to cultural contact are among the hottest of topics in anthropology today, while Claude Levi-Strauss, the anthro who gets the most ink (bits?) in Kimball's screed, is cold in more ways than one. How much more interesting Kimball's review would have been if he'd considered the fact that many non-Western cultures are fully honoring the spirit of human ingenuity by simultaneously engaging the West and defending their traditions (Realpolitik, anyone?). How much more light he'd be able to throw on things if he'd just once paused to consider the irony of a mash note to Sandall appearing in a journal which has been desperately pleading its relevance for decades now.
But Kimball couldn't care less. He's content to attack the easiest targets, to agree nearly wholesale with the book he's reviewing (how stringent exactly
is this new criterion?), to write, in essence, an undergraduate book report tailored clumsily to his professor's perceived interests.
Sixteen years ago, I stopped reading the
NC regularly when too many of its writers began to resemble the scholarly equivalents of dogs in top hats. Plus ca change....